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A New Discovery About the Gospel’s Sower’s Parables Numbers
At least forty number sets from the Bible and other texts, when manipulated with Sower’s parables numbers (30-60-100 or 100-60-30), yield an unexpected factor of “seventy times seven,” special numbers in the Bible, suggesting a shared numerical foundation for those passages. A popular idea is that the books of the Gospel were written independently. Not likely, because three of the Sower's Sevens ("70 x 7") solutions are gained by combining various books of the Gospel, and show that one party authored or edited all four books of the Gospel. . . . . . here.Sower’s Sevens
- HOW TO USE THE SOWER’S PARABLES NUMBERS
- SEVENS FROM SOWER’S PARABLES NUMBERS
- SOWER’S SEVENS AMONG THE LOAVES AND FISHES
- REVELATION’S TRIBES YIELD SOWER’S SEVENS
- DECIPHERING “THE LOST GOSPEL” WITH SOWER’S 100-60-30
- SOWER’S SEVENS IN THE SAMARITAN PENTATEUCH
- TEMPLE OF SOLOMON BUILT ON SOWER’S SEVENS
- SOWER’S SEVENS IN THE 7TH CENTURY
- SOWER’S SEVENS BY THE POPES
- HIDDEN PAPAL SEVENS
- SOWER’S SEVENS IN VATICAN ANTI-WOMEN DOCUMENTS
- SOWER’S SEVENS IN THE US CONSTITUTION
- 70 x 7 AND 666 IN PASCAL’S TRIANGLE
- SOWER’S SEVENS IN JOHN 21
- SOWER’S SEVENS IN GENESIS 5
- SEVENS EMERGE FROM SOWER’S TRIPLES
- SOWER’S SEVENS IN NUMBERS’ CENSUSES
- SOWER’S SEVENS IN NUMBERS 3
- SOWER’S SEVENS REVEALED BY MIDIANITE VIRGINS
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- 70 x 7 AND 666 IN PASCAL’S TRIANGLE
- DECIPHERING “THE LOST GOSPEL” WITH SOWER’S 100-60-30
- REVELATION’S TRIBES YIELD SOWER’S SEVENS
- SEVENS EMERGE FROM SOWER’S TRIPLES
- SOWER’S SEVENS BY THE POPES
- SOWER’S SEVENS IN GENESIS 5
- SOWER’S SEVENS IN NUMBERS’ CENSUSES
- SOWER’S SEVENS IN THE 7TH CENTURY
- SOWER’S SEVENS IN THE SAMARITAN PENTATEUCH
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- SOWER’S SEVENS AMONG THE LOAVES AND FISHES
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King James Version
Isaiah 55:12
For ye shall go out with joy . . . . the mountains and the hills shall break forth before you into singing. {You can move mountains with just your joyous song.}2 Corinthians 1:3-4
Blessed be . . . . the God of all comfort; Who comforteth us in all our tribulation, that we may be able to comfort them which are in any trouble, by the comfort wherewith we ourselves are comforted of God. {You can express the Divine you have within.}Luke 6:37
Judge not, and ye shall not be judged: condemn not, and ye shall not be condemned: forgive, and ye shall be forgiven: {If you hold a grudge, you may perceive yourself as being at a disadvantage.}Matthew 7:7
Ask, and it shall be given you; seek, and ye shall find; {Be open to the next wonderful possibility in your life.}Mark 4:24
Take heed what ye hear: with what measure ye mete, it shall be measured to you: and unto you that hear shall more be given. {Fill your world with the abundance of your Self.}Mark 12:31
Thou shalt love thy neighbour as thyself. {If you can be true to yourself, this will resonate in your relationships.}John 13:14
Ye also ought to wash one another's feet. {Your kindness and service define you.}James 1:8
A double minded man is unstable in all his ways. {Be at your center, and act from there.}Philippians 4:8
Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. {Your consciousness is what you make it.}
The canonical gospels are closely packed with riddles throughout. It is through solving these riddles that the ultimate message of the gospels is conveyed to the more attentive reader – ie. to those prepared to make the substantial effort it takes to complete the textual ‘harvest’.
As a process, this entails finding and extracting the hidden portion of the message, thus exposing who and what what in the narrative are set forth to be good; and who and what are configured to be evil (note that to many these results will come as a great surprise).
No one will be able to solve the riddles unless they read in Greek (use NA26/27 or UBS 3/4). That’s because a large proportion of the riddles exploit a compositional technique which appears to have found particular favour in Alexandria and which exploits the use of anagram ‘signs’ in the text (note that these ‘signs’ are removed in any translation to another language, rendering the reader ‘blind’ as well as ‘deaf’).
Moreover the first four chapters of Genesis in the LXX version provide the ‘foundation’ not only for the gospel narrative but for all the riddles found there. So first solve the riddles in LXX Genesis 1 to 4… and now you will be well placed to tackle the extensive riddles in the gospels.
Actually the core of this work has already been done in recent years – see the book introduced at http://www.whycallmegod.com. In particular, the bread and fish riddles are explained in Appendix 1 of the book, appropriately titled “Mathematics of the Bread An Fish Concealed in the Gospels according to Principles configured in Chapter 1 of LXX Genesis”.